Friday, September 16, 2016

SHADOW OF THE SHARK by Mary Pope Osborne

Mary Pope Osborne's Shadow of the Shark was published in 2015 as part of the best-selling Magic Tree House series. Osborne's Thanksgiving on Thursday did not fare well, here, at American Indians in Children's literature. Her Shadow of the Shark is just as bad. I tweeted as I read it, on September 15, 2016, made the tweets into a Storify (inserting comments between the tweets), and used the copy/paste function to paste the Storify here.




  1. View image on Twitter

    Geez. In Osborne's SHADOW OF THE SHARK, Mayan king decides white time traveler boy will be the next king.


  2. That's why the Mayans were looking at Jack (white boy), with fear and wonder when he and his sister walked into the midst of their dance.


  3. Oh dang... and not surprised... Mayan girl using "many moons" phrase. Her name? Heart-of-the-Wind.

  4. Her name... doesn't it call to mind Disney's Pocahontas?! 

  5. She moves "silently and smoothly" through the swamp. Jack is noisy but wants to be like her.

  6. These goofy hyphenated Indian-sounding names (oh dang, I used a hyphen, too) are dreadful. So many writers come up with names like these for characters. But heck. A little research, please! Osborne could have looked for someone who speaks one of the Mayan languages, and found out what their word is for jaguar, and used that, right? Or a translation of it, from that language into English? Maybe Osborne thinks there's no Mayan people around? Surely, though.... doesn't she listen to, or read, national news? Like this story?

  7. Then, they see He-Who-Kills-With-One-Leap (a jaguar). Jack thinks they should run but Heart-of-the-Wind stares at jaguar...


  8. ... to "send peaceful thoughts" and then he lets them pass. SHADOW OF THE SHARK came out last year, by the way. It is a Magic Tree House bk.

  9. Did you catch that... Heart-of-the-Wind/Pocahontas... talking to animals? 

  10. Who edited this book? It is so White. Jack's sister, Annie, looks at Heart-of-the-Wind and says she's like an Eagle Scout.


  11. In an underground place, Heart points to columns of white rock and says they're stone sculptures made by "the Rain God."


  12. But Jack remembers his geology studies. Those things are stalactites. He likes Heart's explanation. How nice of him.

  13. I wonder if Osborne has a Magic Tree House story where Jack and Annie travel to... the Vatican. I wonder if that book would be dismissive of what they see there?

  14. Heart leads them back to the beach where they started their time travel. As they say bye, Heart says she'll tell her King-dad they left.


  15. With Jack and Annie leaving, Jack won't be the next king who will lead the Mayan people.


  16. Annie asks Heart why she (Heart) can't be the next leader of the Mayan people. Heart laughs at the idea but Jack and Annie tell her...


  17. ... that she's brave. And she can talk to the jaguar.... Heart likes the idea but knows her King-dad won't go for it. But... maybe... if...


  18. JACK tells him that Heart should be leader... he'll listen.


  19. But Jack can't go back to the place where Heart's dad is, so... they record a video on Jack's phone. Heart will play this magic for her dad!


  20. I know... you're dying to know what Jack says...


  21. “Greetings, Great Sun of Palenque. I have a message for you. My sister and I have come from Frog Creek, a land far away, to tell you this:"


  22. "women can lead just as well as men. Many women are leaders in our world. They are presidents, queens, senators..."


  23. It goes on... They play it back for Heart, who is amazed. Her gift in return is some magic that helps them return to the present day.


  24. Back at their present day hotel, Jack and Annie look up Heart-of-the-Wind and find that a Mayan woman with that name became ruler...


  25. & was first female Mayan ruler in Mayan history "due to extremely unusual circumstances, the details of which have not survived."


  26. Yay (not) for White Saviors! And White Writers!

  27. Osborne's other books with Native people include THANKSGIVING ON THURSDAY.
  28. There's a review of BUFFALO BEFORE BREAKFAST in A BROKEN FLUTE: THE NATIVE EXPERIENCE IN BOOKS FOR CHILDREN. No surprise... it is a #Fail, too! 
  29. Guess what the wise old Lakota grandma in Buffalo Before Breakfast names Jack? 
  30. Rides-Like-Wind (I guess Osborne is partial to names with wind in them). 
  31. I know some of you think I'm mean, being snarky and all towards Osborne's writing. Some of you may even think what I've said should be ignored. Because... tone. Some of you think that criticism has to be delivered in the proper way. 
  32. Sometimes, snark is the only way to get through a book. I hope Osborne reads this Storify. I hope her editor does. Reading Shadow of the Shark is one of those many times when I read a book and think HOW DID THIS GET PUBLISHED??? 
  33. Whether you like my tone or not, I hope you'll click on away, with the info I've shared in mind. Don't screw up if you're writing about Native peoples. Someone will probably write to me about your screw up. And then you'll see your book on my site in the "Debbie--have you seen" series... 



Debbie--have you seen RUNS WITH COURAGE by Joan M. Wolf?

Several people have written to ask if I've seen Runs With Courage by Joan M. Wolf, due out on October 1 of 2016 from Sleeping Bear Press.

Here's the synopsis:
Ten-year-old Four Winds is a young Lakota girl caught up in the changes brought about by her people's forced move to the reservation. Set in the Dakota Territory, it is the year 1880. Four Winds has been taken away from her family and brought to a boarding school run by whites. It is here she is taught English and learns how to assimilate into white culture. But soon she discovers that the teachers at this school are not interested in assimilation but rather in erasing her culture. On the reservation, Four Winds had to fight against starvation. Now she must fight to hold on to who she is.
Given that information, my guess is that "Four Winds" is going to Carlisle.

The synopsis, which may or may not be written by the author, is interesting for what it says about assimilation and erasing the character's culture.

AICL has a copy of the book, sent to us by a reader (not the author or publisher) and we'll review it as soon as we can. If you look at the growing list of books in the "Debbie--have you seen" category, you'll see that we've got a lot to read. I hope, perhaps naively, that there will be one in the category that we'll be able to recommend.

Debbie--have you seen DREAMLAND BURNING by Jennifer Latham?

A reader has written to ask me if I've seen Dreamland Burning, by Jennifer Latham. It is due out in February of 2017, from Little, Brown Books for Young Readers.

Here's the synopsis:

When seventeen-year-old Rowan Chase finds a skeleton on her family's property, she has no idea that investigating the brutal century-old murder will lead to a summer of painful discoveries about the past... and the present.
Nearly one hundred years earlier, a misguided violent encounter propels seventeen-year-old Will Tillman into a racial firestorm. In a country rife with violence against blacks and a hometown segregated by Jim Crow, Will must make hard choices on a painful journey towards self discovery and face his inner demons in order to do what's right the night Tulsa burns.
Through intricately interwoven alternating perspectives, Jennifer Latham’s lightning-paced page-turner brings the Tulsa race riot of 1921 to blazing life and raises important question about the complex state of US race relations – both yesterday and today.


From reviews at Goodreads, I gather that Will Tillman is half White and half Native, 17 years old, and lives in Tulsa, in 1921. If I get a copy and read it, I'll be back.


Thursday, September 15, 2016

A Close Look at CCBC's 2015 Data on Books By/About American Indians/First Nations

On February 23, the Cooperative Children's Book Center at the University of Wisconsin released its statistics on the numbers of children's books by/about American Indians/First Nations and People of Color during the year 2015. Their data is based on books that are sent to them. It is raw data that does not address the quality of the books themselves. This data is important and I'm very glad they collect it. I use it in my work.

In 2015, CCBC estimates that they received about 3,400 books. Dr. Sarah Park Dahlen at St. Catherine University, working with illustrator David Huyck, Molly Beth Griffin, and several others (including me), created a graphic that depicts the CCBC data for 2015. Kudos to Sarah for getting it done. David Huyck's idea--to reflect the percentages by different sized mirrors--is excellent. Including animals, trucks, etc., is also excellent because it tells us that there are more books about animals, trucks, etc. than about any individual demographic. That's deeply troubling.



As of this writing (Thursday, September 15, 2016), the graphic has gone viral. It is being widely shared across social media. I'm very glad to see that, but I'm also seeing lots of assumptions about the data itself. My post today is a close look at the data specific to Native peoples and my attempt to look closely at that 0.9% on the graphic.

Earlier this year, CCBC sent me the list of books on their American Indian Log (it includes First Nations, Latin America, Pacific Islands, and New Zealand). There are a lot of ways to analyze their list. I may do more with the list in another post, but for now, I'm focusing on fiction (according to CCBC's tags) published by US publishers.

Fiction, US publishers:

Here's the list of fiction written or illustrated by Native people (titles in blue are ones that AICL has recommended, here or elsewhere; titles in black have not been reviewed)
  • Bruchac, Joseph. Trail of the Dead. Published by Tu Books/Lee and Low (Apache)
  • Bruchac, Joseph. Walking Two Worlds. Published by 7th Generation (Iroquois)
  • Robertson, Robbie. Hiawatha and the Peacemaker. Published by Abrams Books for Young Readers. (Mohawk)

Now here's the books on the CCBC list, by writers and illustrators who are not Native (titles in red are ones that AICL reviewed here or elsewhere and did not recommend; titles in black have not been reviewed)
  • Bowman, Erin. Vengeance Road. Published by Houghton Mifflin Harcourt. (Apache)
  • Johnston, E. K. Prairie Fire. Published by Carolrhoda/Lerner. (Haida and Tseshaht)
  • Osborne, Mary Pope. Shadow of the Shark. Published by Random House. (Maya)
  • Rose, Caroline Starr. Blue Birds. Published by Penguin/Putnam. (Tribal nation not specified)
  • Shepherd, Megan. The Cage. Published by Balzer + Bray/HarperCollins. (Maori)
  • Velasquez, Crystal. Hunters of Chaos. Published by Aladdin/Simon and Schuster. (Mayan and Navajo)
  • Voelkel, J & P. The Jaguar Stones: The Lost City. Published by EgmontUSA. (Maya)

Who publishes what?
In 2015, the Big Five publishers did not publish Native writers. Over half of the books the Big Five published misrepresent and/or stereotype Native peoples. As I found in the 2013 data set, Native writers get published by smaller publishers.

What does that mean?
If teachers/librarians wanted to get all 11 of the fiction from US publishers on the 2015 CCBC list, they'd likely have a harder time getting those from the smaller publishers because those aren't stocked in stores like ones from the major publishers. Given the poor quality in the books from the Big Five, children will most easily see problematic depictions of Native people.

Is there a focus on one Native people?
Yes. There are 3 books with content specific to the Mayan people. I think that's interesting because this sample is US publishers. We might expect that, in sum, we'd see them publishing books about US tribal nations, but, no! It is very hard to make generalizations based on such a tiny set of data, but what do you think?

What settings (chronologically) get published?
There are 11 books. Some are straight up historical fiction (Blue Birds). Several, like Shadow of the Shark are hard to categorize because there's time travel. I think this sample is not large enough to make any definitive statements about setting, but what do you see? What observations might you make?



The bottom line:


The Native child in the new graphic is holding a very small mirror. 

When you take a close look at the quality of the books that could be mirroring her in some way, what she gets is, primarily, distortions. 


_____
This post was updated on September 16 to correct an error. Patty Loew's book was incorrectly listed in the CCBC log as fiction. It is nonfiction and has therefore been removed from the list of books by small publishers, above.