Thursday, September 27, 2007

BABAR'S WORLD TOUR

Last week in my children's lit class, we discussed Herbert Kohl's book, Shall We Burn Babar? In prep for it, I stopped in the local library to grab copies of Babar books. I found one I hadn't seen before... It is titled Babar's World Tour, published in 2005 by Harry N. Abrams, Inc.

"World tour," I thought to myself. "What did dear old Babar see?"

In the first pages, Babar and his family visit Italy, Germany, Russia, India, Japan, Thailand... where they eat new foods, speak phrases in Italian, etc. At one point, Isabelle notes difference in language and asks "What's wrong with our words?" Celeste explains that "People in different places say things differently. They do things differently, too. They build different kinds of buildings." Note Celeste's  reference to people of the present day. She uses present tense words like "say" and "do".

Now, I call your attention to this page from the inside of the book.


Note, specifically, the text from that page, which I've included below (bold text is mine):

When everyone was rested, they went to Angkor in Cambodia, the ancient city of the Khmers. In Mexico, they climbed a pyramid built by the Aztecs. In both places, the original settlers were gone but tourists abounded.

"Will everyone move out of Celesteville one day, too?" Pom asked.

"Never," said Babar. "But apart from us, it happens a lot, as you'll see."

The "it" that happens is being gone, moved out. The "as you'll see" refers to the places they visit next, which include "the cliff houses of the Anasazi in the high desert of the American Southwest," and "the Inca Trail, on the same stones that the Incas had walked..." and "... the remains of the city of Machu Picchu hidden in the Andes Mountains."

Speaking sarcastically.... How nice for the Babar family and other tourists, that the "original settlers" were gone! And what does "gone" mean??? Why are they gone? How does a child understand that word? And how nice that these "original settlers" moved out, leaving these wonderful places for the tourists! And how good it is of Babar to assure Pom that the inhabitants of Celesteville will never move out of Celesteville! Their own home is secure. Forever.

Reviewers of the book failed to note these passages and the messages they impart to the reader. School Library Journal's reviewer finds it lacking because it doesn't have the same adventure and excitement in Jean de Brunhoff's Travels of Babar (which has highly problematic illustrations of "cannibals"). Perhaps if they'd actually come across "savages" (aka "original settlers) the reviewer might have given it a favorable review.

The review in Booklist is more favorable: "Though children listening to the story will get only a glimpse or two of each country before moving on to the next, this colorful picture book provides an inkling of the diversity of places and cultures in the world. A pleasant excursion, recommended especially for those who already know and love Babar and his family."

Perhaps, but I wonder about children of all those "original settlers"?! Will a Pueblo child say "We're not gone as in extinct. We're still here. We're the descendants of the Cliff Dwellers."

There is a great deal wrong with this book. It is very useful for a high school or college classroom, but as a read-aloud for young children? No.

Tuesday, September 25, 2007

A Note from LeAnne Howe (author of MIKO KINGS)

I got this note late last night, in response to yesterday's post about "The Indian Show" episode from I Love Lucy. I blogged about LeAnne's new book, Miko Kings, a few days ago. It is available from Aunt Lute Books. I've spent a lot of time with LeAnne, and have heard her use "Fred and Ethel" many times...

Debbie, I love Lucy. In fact, so much so that I often use the terms, "Fred and Ethel," my invisible friends, when I want to make a point about binaries and metaphor. My new novel's working title is: The Adventures of Fred and Ethel in the Middle East: A Choctaw Travelogue. It's all about sex and a love triangle run amuck, and of course, espionage and the CIA, and well, Indians caught in the middle of the Iraqi civil war. Thanks for posting this delicious segment. What fun.

LeAnne Howe

PS: I'm not kidding.

Monday, September 24, 2007

"The Indians crept closer and closer...."

A student in one of my classes shared a YouTube clip from an episode of the I Love Lucy show. The episode "The Indian Show" was episode #59, and aired May 4, 1953. The line I've used as a title for this post "The Indians crept closer and closer" is from the script for that episode.

In it, Ethel laughs at Lucy being so engrossed in "Blood Curdling Indian Tales" that Lucy screams when Ethel comes in the room. One might say the writers/producers were making a point that the book Lucy reads from is not to be taken seriously. Ethel, in fact, says sarcastically that Lucy is "reading more sophisticated things these days." Here's what Lucy reads aloud to Ethel. She prefaces her reading by saying that she's glad she didn't live in those days.

Then the silhouettes of the Indians appeared on the horizon. The pioneer men pushed the women and children back into the wagons. The Indians crept closer and closer. Fire-tipped arrows pierced the canvas of the first wagon. Women fainted. Children screamed. The Indians were almost upon them. They could see their fiendish faces, hideously painted, grotesque in the light of the leaping flames. There was a lull as the last groans of the dying men faded. Suddenly to the ears of the cowering women, out of the stillness of the night, broke the sound of an Indian war cry.



That text could have come right out of... Let's see... Little House on the Prairie? Or, Caddie Woodlawn? Matchlock Gun?

I wonder how teachers talk about those particular passages in those popular, award-winning, "classic" perhaps, books? I doubt most teachers characterize them as "unsophisticated," as Ethel did of Lucy's book.

By the way.... does anyone know of such a book?! Lucy holds it in her hands as she reads, and you can see the cover. In my cursory search, I was unable to find a book with that title. Here's the link to the YouTube clip, and here's one from later in the episode, when Lucy and Ricky sing.

Update: March 27, 2009: The clip is no longer available on youtube. The entire show is available
on veoh.


Watch the indian show in Comedy | View More Free Videos Online at Veoh.com


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Sunday, September 23, 2007

Durango Mendoza's "Summer Water and Shirley"

On this blog is a list of recommended books and resources. The list was compiled by myself and my friend and colleague, Jean Mendoza. Jean has written for this blog, and I've referenced her many times. On that list is a story by Jean's husband, Durango.

That story is the subject of today's post.

"Summer Water and Shirley" was first published decades ago, and is available in an anthology used in high schools, Connections: Reading and Writing in Cultural Contexts, edited by Judith A. Stanford, and more recently in Writing the Cross Culture: Native Fiction on the White Man's Religion, edited by James Treat. Or, you can read the story on-line (link below).

The story is on my mind today because Tol Foster, a post doc here at UIUC, sent me a link to a website with an on-line lecture about Durango's story. The lecture itself is by Craig Womack, a leading scholar in Native literary criticism.

Both--Durango and Craig--are Creek. The webpage says that Womack "introduces the little-known, but remarkable short story" but when you watch the video, you'll see those words fall short. The story is more than just 'remarkable' to Craig.

The webpage includes the entire lecture, titled "Baptists and Witches: Multiple Jurisdictions in a Muskogee Creek Story" in four segments. It also includes a link to the story and a 1970/1971 article from The Chronicles of Oklahoma about a church that has significance to the story, and a list of resources that includes a link to the constitution of the Muscogee (Creek) Nation.

If you teach Durango's story, take a look. If you don't, take a look! There's so much depth, beauty, and power here...

Thanks, Tol, for sharing the link. We're fortunate to have Tol with us this year. He is Mvskoke Creek.